Stephen Thyberg, May 29, 1965 - March 25, 1988 |
For my first blog entry, I’m posting something I wrote 1998, on the anniversary of the suicide of Stephen Thyberg, who was a student at Wheaton College the same time I was there. I first wrote this in response to some articles written in a newsletter put out by the Wheaton College gay and lesbian alumi association in the mid-1990's.
Many knew that Stephen was gay. So the memory or story of his death carries a strong resonance with a number of Wheaton College LGBT alumni, many of whom had the experience of feeling that their sexuality and faith were at irreconcilable odds with each other, an experience that not infrequently brought many to the brink of despair.
I don't suppose anyone can know with any degree of certainty what were all or some or any of the factors that ultimately drove him to his death. All I know is that, for those left in its wake, regardless of faith or sexuality or whatever, his death was devastating. And the ripples continue to bounce back, lapping up against us, even now these many years later.
While the Wheaton group is what initially prompted me to write this memory, it was also something that I very much wanted to write.
Many knew that Stephen was gay. So the memory or story of his death carries a strong resonance with a number of Wheaton College LGBT alumni, many of whom had the experience of feeling that their sexuality and faith were at irreconcilable odds with each other, an experience that not infrequently brought many to the brink of despair.
I don't suppose anyone can know with any degree of certainty what were all or some or any of the factors that ultimately drove him to his death. All I know is that, for those left in its wake, regardless of faith or sexuality or whatever, his death was devastating. And the ripples continue to bounce back, lapping up against us, even now these many years later.
While the Wheaton group is what initially prompted me to write this memory, it was also something that I very much wanted to write.
This photo is of Stephen in Wheaton College's production of Godspell.
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March, 1998
I don't know how many times l've sat down to try and write this out. I have talked with many friends over these last few years about what they experienced "when they found out." My memory of that day remains vivid. In many ways, it marked a turning point for me in my life. It’s been rolling around in the back of my head for a long time now. I'd like to share it by getting it out on paper. It happened 10 years ago: Friday, March 25, 1988.
Stephen and I were both in Wheaton's theater group, Workout. Though I didn't know him very well myself, we had many of the same friends. I remember him as aloof, effervescent and arrogant. He was tall, thin, and energetic, with a tuft of bouncy, dirty blond hair and a fabulous smile. I once told him that he reminded me of the character of the younger brother (played by Rupert Graves) in the movie "A Room With a View." "Really?" he said. "Thanks! I love that character!" Then he went bouncing off down the hallway. That's what I remember about him; he bounced. I liked him like that because he seemed accessible and his energy was catching. He could also be very distant, even seemingly, purposefully aloof. At times, I could not walk by him and say "Hi" without feeling that I had done something wrong. He bounced and brooded with equal vigor. He drove me crazy.
In the spring of 1988, he and I had one of the same classes - Modern European Literature, with Dr. Roger Lundin. It was a class full of people who I considered to be the intellectual / artistic elite on campus. I remember feeling intimidated and defensive. Speaking up in class was like an act of defiance against my feelings of intellectual inferiority. Stephen was a part of that for me; laughing at Dr. Lundin's jokes and ironic quandaries. He had grown a literary length of stubble and took to wearing a green, army fatigue jacket.
That Friday was just like most days in Wheaton in March, chilly and gray with a hint of spring in the air. I forget what we were studying at the time - Thomas Mann? Proust? Flaubert? One of those angsty, romantic existentialists. Dr. Lundin had not yet arrived.
Just before class, Dr. Henry Nelson, the then Dean of Students, stuck his head in the door and called Stewart, one of Stephen's roommates, out into the hall. 5 or 10 minutes later, he came back in and asked for David (David was also one of Stephen's roommates). Another 10 to 15 minutes went by.
Finally, Dr. Lundin came into the room. He sat up against his desk, stared out the window, and said nothing for a long time. A couple of times he opened his mouth, took a breath as if he was going to say something and then went back to staring out the window.
Finally he looked at us and said, "Class dismissed." He paused. "Something terrible has happened. I can't say what. I think you will know by Monday. I wish I could say more. I'm sorry to be so cryptic. I have just heard something terrible and I am not now at liberty to say what."
Dr. Lundin had a way of choosing his words very carefully. Typically, it was a process he relished. This time, he seemed to be having some difficulty.
"But you will probably know soon," he continued. "Come back on Monday. I don't know if we will have class then or not. We'll see." He paused, took a deep breath and said, "That's all."
I waited for most of the class to file out before I decided to leave myself. I really wanted to know what was up. I thought perhaps that something was going on with Stewart, something serious.
As I left the classroom, I headed towards the stairs in the middle of Blanchard Hall. From the other end of the hall came Dr. Nelson, Stewart, David and a couple of other men carrying walkie-talkies. I will never forget the looks on David and Stewart’s faces. David was staring ahead blankly, his mouth hanging open. He seemed to be in shock. Stewart was behind him, staring at the ground, clutching onto David's shirt tails with one of his hands. Both faces were completely pale.
I stood there for a moment, frozen as they walked past. I had to know what was going on. I walked back into the classroom. Dr. Lundin was talking with Roberta, Heather, Patsy and a few others.
Roberta asked, "It’s TVC, isn't it?" (TVC was Stephen's nickname)
Dr. Lundin nodded and said, "Yes."
"l thought so," Roberta said. "It’s so strange but as soon as you walked into the room my first thought was, 'It’s Stevie. Something's happened to TVC'"
I asked what happened and someone said, "Stephen Thyberg just killed himself by jumping in front of a train."
If it was a movie, I think I would have raised my hand to my mouth, gasped and exclaimed, "Oh my God! No!"
But the words "Stephen killed himself" and "Threw himself in front of a train" didn't seem real. I think my response was something inane like "You're kidding" or "Wow."
"We think it's him," Dr. Lundin emphasized. "They haven't identified the body yet. Well, what's left of it. They found his wallet. They won't be able to make an announcement until they've made a positive identification and have been able to notify his family. That's why I couldn't say anything. I really shouldn't be saying anything right now. 'Berta, how did you...?"
"l just knew," said Roberta. Roberta also had a way of choosing her words very carefully. She seemed remarkably calm and she spoke slowly.
"l knew something was wrong. I ran into him the other day outside of chapel. I know that he had been really depressed for a long time. And for the first time, that day, he was smiling. I asked him what was going on. He gave me a big hug and said that he was just feeling really happy. That he was feeling God's love more than he had in a long time. I don't know. It was strange. l've been concerned but I didn't know what to do. Now that this has ... I mean, there are these typical signs..."
Tears started to roll down her cheeks.
Dr. Lundin interrupted her. " 'Berta, no. Don't do this to yourself. How could you know? You couldn't."
I feel a little awkward putting this conversation in quotes. It is a conversation that I remember quite well, but obviously, I didn't have a tape recorder. I recall that at one point, Roberta looked up and said, "Jimma."
Jimma was Jim Young, the director of Wheaton's small theater program. The basis of the program was Workout - an ensemble of 30 or so students who met regularly - twice a week - for improvisational and theatrical exercises. All productions were cast out of Workout. It was (and remains) a very close-knit group. Stephen and I, and David, Stewart, Roberta - all of us were part of that group. Jimma led Workout and was a kind of fatherly-mentor for many. How to break the news to Jimma? I recall that Dr. Lundin agreed to go over and talk to him.
We left the room. I walked back toward Traber dorm with Patsy (who was also in Workout). Neither of us knew what to say, except that we each felt that we never knew Stephen very well and that we didn't know what to feel, so we found ourselves feeling nothing.
Later that afternoon, I went to work at AV Services in the basement of Pierce Chapel. I wandered around feeling oddly privileged and important. I possessed knowledge that no one else on campus had. I told myself that I shouldn't be feeling that way. I tried to feel sad, which, of course, didn’t really work. I felt self-conscious. I didn’t know what to feel.
I left AV and wandered down Blanchard lawn. At the base of the lawn, I saw Nate, another Workout person and good friend of Stephen’s. He was running and his face was red. I could tell that Nate had just found out. I went up to him. "You heard?" he said. "Yes," I responded. We hugged and remained there, embraced for a few minutes. A car drove by. There were a bunch of guys in it and they all shouted at us, tauntingly; "Hey ladies!" or "Fags!" or something like that; I don't remember exactly. I don't know if Nate noticed.
Nate told me that people were starting to gather at the theater. "l don't want to be there right now,” he said. “Right now, all I want to do is run."
He took off and I headed over to the theater.
When I walked into the building, I looked down the hall way and saw a group of 4 or 5 people huddled together, praying. They looked up when they heard me coming. I saw their faces. It suddenly hit me.
I have sometimes read a person describe what it's like being in close proximity to a bomb or a grenade when it goes off. At first, after the explosion, they can't hear anything; it's like being deaf and they wander around feeling numb. Then they experience a slight ringing in their ears that quickly grows into a loud and painful din. I might describe my experience in a similar fashion. I suddenly sobbed, ran toward them and fell apart.
We cried and prayed with each other. Then Betsy came running in. When she saw us, she collapsed on the floor and screamed. And screamed and screamed and screamed and screamed. She quieted down to soft sobs and I thought, "Thank God; she's done." But then she took a deep breath and began to scream and sob all over again. So loud and for so long that I started to get angry at her. Why did she have to scream like that? What was she trying to prove? Why won't she just stop?
It was terrible. Finally, Jimma came out of his office. He knelt down next to her and spoke to her, quietly, comfortingly and firmly. I don't know what he said, but I was relieved that someone was doing something.
More people arrived, one by one. Some were angry, most were confused, shocked and a few cried. Some knew what happened, others didn't. Many had heard that something had happened but didn't know what. Each time we relayed the message, "Stephen Thyberg killed himself by jumping in front of a train today." Each time became more and more of a chore to say those words. It became tiresome. It became tiresome to deal with the reactions. "Oh my God." "He what? What did he do that for?" "Jesus."
I remember Anita's reaction. "You guys, what's going on? I heard Stephen was in a car and got hit by a train or something. ls he alright? What happened?"
"No, he's not alright. He, he was killed. He wasn't in a car."
"He what?" she said. "What, what do you mean he wasn't in a car? I heard he was in a car. How can someone get hit by a train if you're not in a car? ... how can.... why wasn't he in a car?"
That evening, there was a service in Pierce Chapel. Some of the people in the theater made it their mission to post flyers all over campus announcing the service. Others refused to attend.
"l'm tired," I remember someone saying. "l'm tired of dealing with all of this. And I
DON'T want to hear a bunch of stupid evangelical Wheaton students who didn't know him pray for his soul. I don't want to deal with it. I am so mad a Stephen right now I could scream."
Word had spread fast and lots of people came to the service. Chaplain Vic Gordon and Chuck Lewis (head of the Counseling Center) led the service. Most of what I remember from this point is in bits and pieces. I remember Vic saying something about how some may wonder at a time like this if suicide is a sin and what it might mean in terms of a person's salvation.
"While I think this is a complex question," he said, "l don't think that now is the time to deal with such a question." I heard Paul next to me mutter "Damn right it's not."
Then Chuck Lewis stood up. He was visibly shaken and simply encouraged us to feel what we were feeling. I gained a great deal of respect for him at that moment. Whatever role or position he had at Wheaton College was dropped. He was there as a human being along with the rest of us. We were led in silent prayer.
I remember while we were praying, someone got up (Stewart, I think, though I've never been certain) and screamed, "Shit God! What the FUCK is going on?" He then sat down weeping, "Lord have mercy, Christ have mercy..."
Throughout the service, I went back and forth between crying and feeling "l shouldn't be crying.” Like my grief was somehow an infringement upon others.
The service ended. I felt a hand on my shoulder and looked up. It was the counselor I had been seeing at the Counseling Center. She was smiling at me sympathetically. I told her that I wasn't sure why I was crying. She looked surprised. Someone I knew had just killed himself. Wasn't that a good reason?
"Yeah," I said vaguely, though I didn't quite believe it.
"You gonna be O.K?" she asked.
"l'm fine," I said assuringly, letting her know that I was not planning on going out and running in front of a train myself anytime soon.
"Am I going to see you on Friday (our next session)?" I nodded, "Yeah." "Call me if you want to talk before then. I mean it. Call me anytime." I nodded again. She hugged me and left.
To this day, I am still uncertain how much of my grieving was actually for Stephen. I said at the beginning of this that his death marked a turning point in my life. It did. My first year at Wheaton was very difficult. I think Stephen's death shook me out of a kind of stupor. I was brought face to face with a suicide I had so often contemplated as being my own. I was gay. I didn't come from a "Christian" family (as it seemed that 90% of the other students had). My parents were divorced. I felt abandoned by my father. I could not focus. My grades were not very good and I felt like an idiot. Despite having a number of friends around me, I felt quite lonely.
I wanted to be at Wheaton so badly but I felt so much like I didn't belong. I often sat in my room thinking about killing myself. Then I would think about how my mother and sister (with whom I’ve always been close) would react. Imagining their grief and my guilt, I’d cry myself to sleep and woke in the morning, feeling calmer and even somewhat refreshed. I often interpreted that as a form of grace, God’s comfort settling over me as I slept.
Prior to the service in Pierce Chapel, I remember standing in the theater as the last stragglers were wandering in to find out what happened. I was crying and I was saying, "No. This is not right. Suicide is wrong. Life is a gift, a gift from God, from God who loves us. To do that, to give up, is to throw it back in God's face and say 'Fuck you.' This is a gift, a very precious gift. How dare we think about throwing it away."
I was preaching to myself. I was giving myself a reason to hang on. Stephen had given up and here I was, unexpectedly caught in the wake of his self-destruction.
My lesson from Steve's death is not: How a repressive environment like Wheaton can drive a person to suicide. I cannot even make that kind of conclusion or assign blame like that.
Something that remains in my mind is the eyewitness account of the train conductor. He said that Stephen stepped out in front of the train, faced it and clasped his hands over his head, "Almost victoriously."
Whatever forces brought Stephen to that point - to what? The point of despair? I can’t know what he was thinking or feeling when he made his decision to take his life. I can’t even be sure that it was despair. But regardless of whatever factors may have been acting on him - Christianity, his struggle with his homosexuality, his family, Wheaton, whatever - his final steps onto those tracks were his own.
I almost feel guilty saying that. Wasn't Stephen a victim? What about all those gay teenagers who commit suicide every year because they are gay and they can't accept themselves and their families won't accept them and society won't accept them? Aren't I absolving Wheaton and Christianity and families and society of Stephen's death by saying that it was all him? How can I answer that question?
I don't believe that it was all him, no. Nor do I absolve Wheaton or Christianity or families or society or even myself of the human crimes of intolerance and willful ignorance and the pain that these things inflict – intentionally or not. But if being a victim of these things automatically necessitates death, then someone please put a gun to my head. No, I must believe that we have more power over our own souls than that.
My lesson from Stephen's death was: hang on, live. I know life hurts. I know you're parents did shitty things. I know Wheaton can be a terrible place to be. I know that you're lonely. I know that you can't see the point. I know that you don't know what you are doing with your life or how to live it. I know, I know, I know. But I also know that your parents love you (however imperfectly), God loves you, your friends love you. I love you.
Life is a precious, wondrous gift. Hang on, live.
Thanks, Paul. I imagine that writing this, 14 years ago, must have been exhausting, and thinking about it now must still be tough. That was also my first year at Wheaton, as a transfer student, and I felt very much on the periphery of everything, especially of this tragedy. I remember a lot of that day, too, though. Reading your account makes me remember that I did know Nate and Betsy, a tiny bit--I guess just from classes. And Nate was the guy who wore skirts sometimes, wasn't he? It seems like such a long time ago, but even for a person on the outskirts of the loss, that day left its mark on my life, too.
ReplyDeleteI'm so happy, Paul, that you fought those thoughts, that you have a life with your partner and your beautiful daughter, now.
Thanks for this. I was away that year at Oxford but got word up in the Lake District that Stephen had killed himself. I too remember worrying that it was a mortal sin, that there was no help for him. What foolishness.
ReplyDeleteAs someone with bipolar, I have to be so careful not to spend time thinking about suicide. It is the most seductive thing to imagine when you are suffering. I am glad that you were overcome with the resolve to hang on early on. And I am amazed that you don't blame the repressive environment of Wheaton. I'm not sure you are right to absolve it. There is a logic in the suicide of a gay person who loves that Evangelical God, because that God does not love her back. While it is theoretically possible to love the sinner and hate the sin, the sinner and the sin (so absurd that human sexuality is tarred by these pointless words) are so co-mingled that they can't be separated. So people internalize God's hate. That era at Wheaton produced some Olympic quality self-loathing. What amazes me now is how great swathes of our experiences were wordless and alone. No one talked about being gay and it being hard, it was so unbearable to admit or imagine that the suffering could not be tamed by language, by talk. Bleck. I find it harder to forgive.
I loved your honest writing and clear memories and assessments. Thank you very much for this.
Rachel Mariner '89
Thank you Rachel for your comments and perspective. I've been thinking about it all day. It's not that I don't recognize the role that the Wheaton environment played in this tragedy, nor the responsibility that the Wheaton administration should take for the fallout of its policies. I just look at the final act of Stephen's as being, ultimately, his own. But I think I think this way because that's how I've needed to look at things for myself. It's about assuming authority and control over and for myself. Doing so started as a matter of survival and overcoming, which has ultimately turned into being something about empowerment. Or something.
DeleteAt the same time, I have to recognize that it was having this experience of getting caught in the devastating tsunami of grief after his death that really urged me to change my perspective. Had I not experienced that, could I have gained that perspective? I don't know. Stephen never got to gain that perspective (I'm guessing; I don't know), probably leaving him to draw the only conclusions he could, based on his life experience thus far. Meaning no resolution possible between these two warring, deeply important factions within himself. Again, I'm speculating but perhaps not unreasonably so.
I still hold to this idea of taking (and claiming) individual responsibility for oneself. But it's good to be reminded that a simple truth is never quite that simple.
Also, I don't absolve the environment of Wheaton. I just... have to shove it aside, I guess. I find with the whole evangelical tradition that the more I try to wrestle with it, to make some futile attempt to shape it, to make some impact, the more I feel like I get sucked into the hopeless vortex of it's circular, insular logic. Best to move on and find contentment with your own happiness.
Crap. Language. Bleck.
Good memories of you (and your motorcycle?) Rachel. Thanks for reaching out and touching base.
Paul: This is beautifully written -- such an honest, unflinching recounting of human reaction and truth. Your theology is beautiful and truthful as well. Wish I had gotten to know you a bit more at the reunion. Next time maybe. Keep sharing your writing with us ok, whether about Wheaton or not. You have a voice.
ReplyDeleteIPaul, I don't know if i met you at the reunion-- maybe, it was a bit overwhelming at the time. I saw this on the "Workout Past and Present" page on FB and was grateful to read it. I just want to testify to Stephen's story's lasting effect many years later.
ReplyDeleteI was a Wheaton Workout student, starting in 1999, 1988 being long in the past-- but Chad Eric Bergman was a professor there for my first year as Mark was on sabbatical. I know he was the first one who told me some of the story of Stephen's death. I don't remember why it came up, but I do remember being struck by how deeply affected by his death Chad was even after all those years-- being impressed deeply by how many people had been torn up by his death.
At the time I was struggling deeply with depression and eating disorders, and later in my time at Wheaton with self-injury. It took a long time for my clinical depression to be correctly diagnosed and treated and there were many times in the interim when thoughts of suicide seemed as constant as breath. Yet one of the main things that kept me from it over and over again was the story of Stephen and how his death hurt those he left behind so deeply. I would try to convince myself that I was not as important that my death wouldn't affect anyone, but every time I knew it for a lie. I remembered Chad's voice and story, Jimma's voice as he spoke of Stephen when I was at his house on a Spiritual Retreat. Even now I am grateful for the staying hand that it laid on me. Now having gone through the grief of two friend's suicides in the past 4 years, I know that grief in Chad's voice from a more first hand perspective-- but thank God the memory of Stephen lives on in Workout! May it continue to have an effect on the hearts and minds of hurting students there.
Thanks for sharing your story Paul. Steve's life and death impacted me profoundly. Your words are encouraging and hope-giving.
ReplyDeleteThanks for sharing your story Paul. Steve's life and death impacted me profoundly. Your words are encouraging and hope-giving.
ReplyDelete